Presentations
“Métis Sensuality: Touch, Balance, and Pain in Indigenous Contemporary Creative Practice” at Uncommon Senses V
The Extended Field of Indigenous Traditional and Contemporary Art - David Garneau (Visual Arts, University of Regina, Canada)
Métis Sensuality is a panel consisting of three artists struggling to make art that expresses the complexity of contemporary, urban, Indigenous lived experience inflected by Métis specificity. According to Plains Indigenous ways of knowing, being, and doing, individuals are inseparable from the collective. People are also bound to their territory and all its inhabitants. Appreciation, use, and understanding of the senses are similarly non-hierarchical, distributed across the body, among bodies, and in relation with the environment. Animation and sentience are similarly understood to be distributed throughout all things and relations. Indigenous creative production, then, is not confined to an object but exists only in the moment of its activation as relation.
The panel’s three Métis artist-researchers—David Garneau, Professor, Visual Arts, University of Regina (painting, performance, curation); Holly Aubichon (painting and tattooing) and Sara McCreary (textiles and fashion), MFA candidates at the University of Regina—will discuss our research, creation, and reception methodologies. We will describe how our practices are shaped by Plains Indigenous knowing, being, and doing, especially the senses, including equilibrioception, and other sensualities.
Wahkohtowin senses: ways of knowing as attunement to cultural sensory recognition - Holly Aubichon (Visual Arts, University of Regina, Canada)
In many Indigenous ontologies, selfhood is inherently relational: an individual's identity is inseparable from their relationships with the land, kinship, and community. These relations, considered older and wiser than humans, are believed to be gifts - teachings to guide us forward – with reciprocity. Indigenous people believe that meaning is not solely determined by human sentience, but emerges through connections with non-human sentient beings as kin, guided by practices such as tobacco teachings, ceremony and rituals. These practices invite all relations – human and non-human – to contribute to an individual’s life journey and purpose, which in turn supports the collective body.
Referencing my particular Indigenous identity, Cree/Metis, I have experienced both cultural sensory information and non-cultural sensories through my family’s new experiences growing up urban. I explore these personal, internalized sensory narratives, through: intuition, imagination, and creation of painting and tattoo markings. These personal sensory narratives have helped me develop a collective sensory awareness while myself and chosen kin members navigate the urban Indigenous experience.
Keywords: Indigenous, art, sensory narratives, chosen kin
Sounding Métis Futurisms in Fashion - Sara McCreary (Visual Arts, University of Regina, Canada)
Métis identity, adaptation, relatability, and the role of cultural evolution are central to my artistic process. The creative research, production, and reception of wearable textile sculptures and objects are tactile processes relating to craftsmanship and resourcefulness. My practice naturally engages the senses; touch plays a central role, from the textures of materials to the labour-intensive acts of cutting, stitching, and assembling. The soundscapes of my family visiting, cooking, and making music are auditory moments where most memories about my culture are stored. I am integrating this into my work as a form of auditory relationality.
My work displays representations of Métis culture. I re-imagine traditional material culture, such as the Hudson Bay blanket capote, into contemporary garments and objects. Modern materials, patterns, and colour schemes serve as visual narratives and tools that connect traditions to contemporary Métis culture. Designs are tailored and adapted to prolong the life cycle of each piece, akin to how my ancestors would have made them. I know this because they left their stitched artifacts behind for us to read and learn from them.
Keywords: Métis, touch, textiles, soundscapes
“Métis Sensuality: Touch, Balance, and Pain in Indigenous Contemporary Creative Practice” at Uncommon Senses V (video recording of the session)
• David Garneau (Visual Arts, University of Regina, Canada)
The Extended Field of Indigenous Traditional and Contemporary Art
• Holly Aubichon (Visual Arts, University of Regina, Canada)
Wahkohtowin senses: ways of knowing as attunement to cultural sensory recognition
• Sara McCreary (Visual Arts, University of Regina, Canada)
Sounding Métis Futurisms in Fashion
“Sensitive Material I: The Production of Tangible Cultural Heritage” at Uncommon Senses V (video recording of the session)
• Audrey Colonel-Coquet (Université Grenoble Alpes/LARHRA, France)
The Smell of Leather, From the Material to Fragrances, in the Light of History: The Example of Russia Leather
• Ningxiang Sun (School of Social and Political Science, University of Edinburgh, UK)
Give Me a Pottery Factory and I Will Split the World
• Sowparnika Balaswaminathan (Religions & Cultures, Concordia University, Canada)
Sensory Labor and Sensible Aesthetic Communities: Traditional Hindu Sculptors and Claims-making in Contemporary India
“Sensitive Material II: The Circulation of Tangible Cultural Heritage” at Uncommon Senses V (video recording of the session)
• Mark Watson (Sociology & Anthropology, Concordia University, Canada)
Voicing Difference, Dancing Objects: an Exploration of Indigenous Ainu Aesthetics as a Means of Effecting Decolonizing Action in North American Museums
• Maureen Anne Matthews (Anthropology, University of Manitoba, Canada)
"Oniibawitaan: Speaking for Ourselves"
• David Howes (Centre for Sensory Studies, Concordia University, Canada)
A Preliminary Reconnaissance of the Spiritual, Sensorial and Legal Personality of Indigenous Artifacts
Select Exhibitions
Dark Chapters, 2025, Nelson Museum Archives and Gallery
Exploring Dark Chapters: In Conversation with artist/writer David Garneau
Select Publications
Balaswaminathan, S. (2025). “The Village Hotel: Aesthetic Formations and the Sacred Landscape in Tamilnadu.” Religions of South Asia: Special Issue on Pilgrimage 19(2): 226-244
Balaswaminathan, S. (2025). “Hindu Ethics & Aesthetics” in The Bloomsbury Handbook of Hindu Ethics. Eds. Pratap Penumala & Arvind Sharma. Bloomsbury. In Press.
Balaswaminathan, S. (2019) "The Real Thing: Craft, caste, and commerce in Late Capitalist India." Journal of Modern Craft 11(2):127-141.
Balaswaminathan, S. (2018). “Consuming Indian-ness: Capitalism, handicrafts and nationhood in India.” (with Thomas Levy) Eds. Lorraine Lim and Hye-Kyung Lee. Handbook on Cultural and Creative Industries in Asia, pp.349-361, Routledge, London & New York.
Fay, A., N. Wilson and D. Garneau (eds.). (2025). Dark Chapters: Reading the Still Lives of David Garneau. Regina: University of Regina Press.
Howes, D. (2025). “Métis Realism: On the materiality of smoke and relativity of rocks.” In Arin Fay (ed.) Dark Chapters: Reading the Still Lives of David Garneau. Regina: University of Regina Press.
Howes, D. (2023). Smoke and mirrors : A sensory analysis of Indigenous/settler commerce and covenants in North America. In Sensorial Investigations: A History of the Senses in Anthropology, Psychology, and Law, 208-223.University Park, PA: Pennsylvania State University Press
Howes, D. (2022a). Performative sensory environments : Alternative orchestrations of the senses in contemporary intermedia art. In The Sensory Studies Manifesto : Tracking the Sensorial Revolution in the Arts and Human Sciences, 181-204. Toronto : University of Toronto Press.
Howes, D. (2022b). “In Defense of Materiality: Attending to the Sensori-Social Life of Things”, Journal of Material Culture 27(3): 313-335
Howes, D. (2018). ‘Sensing art and artifacts: explorations in sensory museology. The Senses and Society 13(3): 317-34
Howes, D. (ed). (2014). “Introduction to Sensory Museology,” The Senses and Society 9(3): 259-267
Howes, D (ed.) (2005). Introduction: Culture in the Domains of Law. Cross-Cultural Jurisprudence/La jurisprudence transculturelle, The Canadian Journal of Law and Society 20(1) special issue
Howes, D. (1995). Combating Cultural Appropriation in the American Southwest: Lessons from the Hopi Experience Concerning the Uses of Law. Canadian Journal of Law and Society, 10(2), 129–154. doi:10.1017/S082932010000435X
Matthews, M. and R. Roulette. (2022). “Giigidootamishin, Speak on My Behalf!” in Anthropology News. https://www.anthropology-news.org/articles/giigidootamishin-speak-on-my-behalf/
Matthews, M., R. Roulette and JB. Wilson. (2021). “Meshkwajisewin: paradigm shift”. Religions 12, 894.
Matthews, M. and R. Roulette. (2018). "'Are all stones alive?' Anthropological and Anishnaabe approaches to personhood" in Rethinking Relations and Animism: Personhood and Materiality, edited by M. Astor-Aguilera and G. Harvey. New York: Routledge.
Matthews, M. (2016). Naamiwan’s Drum: The Story of a Contested Repatriation of Anishinnaabe Artefacts. Toronto: University of Toronto Press.